Justice Party, rationalism, Self Respect Movement and Dravidian Movement principles. - One Line Questions
1.
In which year was the Justice Party founded? —
1916
2.
The Justice Party's electoral success led to the formation of governments in the Madras Presidency during which period? —
1920s and 1930s
3.
The concept of 'Periyar' itself signifies: —
A respected elder or father figure
4.
The term 'Dravidian' in the context of the Dravidian Movement referred to: —
A linguistic and cultural identity of South India
5.
Periyar's rationalism was deeply influenced by thinkers from which region? —
Renaissance Europe
6.
The concept of 'rationalism' as promoted by Periyar emphasized: —
Reason, logic, and scientific temper
7.
The Dravidian Movement's ideology was largely shaped by its opposition to: —
Brahminical dominance and the caste system
8.
Who is widely regarded as the founder of the Self-Respect Movement? —
E. V. Ramasamy (Periyar)
9.
Who authored the influential work 'Why are the Shudras?' which critiqued the caste system? —
E. V. Ramasamy (Periyar)
10.
Who was a prominent leader of the Justice Party and also a key figure in the Madras Presidency's politics? —
Sir P. Theagaraya Chetty
11.
The Dravidian Movement significantly influenced the political landscape of Tamil Nadu by advocating for: —
State autonomy and federalism
12.
The Dravidian Movement played a significant role in the development of: —
Modern Tamil literature and cinema
13.
The 'Self-Respect Movement' was a precursor to the larger: —
Dravidian Movement
14.
The Justice Party's name was derived from the newspaper it published, which was called: —
Justice
15.
The breakaway faction from Dravida Kazhagam, led by C. N. Annadurai, formed which political party? —
Dravida Munnetra Kazhagam (DMK)
16.
Who was the first leader of the Dravida Munnetra Kazhagam (DMK) to become Chief Minister of Tamil Nadu? —
C. N. Annadurai
17.
Periyar's rationalism advocated for the emancipation of women from: —
Social and religious oppression
18.
The 'rationalist' ideals propagated by Periyar strongly opposed: —
Superstitions and meaningless rituals
19.
Which of the following was a major demand of the Justice Party regarding representation? —
Reservation of seats in government for Non-Brahmins
20.
The concept of 'social justice' was a central tenet of the: —
Justice Party and Dravidian Movement
21.
The Dravidian Movement is considered a successor to which earlier socio-political movement? —
Self-Respect Movement
22.
The principle of 'self-respect' in the movement advocated for: —
Social equality and dignity for all individuals
23.
Which of the following was a significant contribution of the Justice Party government in the Madras Presidency? —
Establishment of the Public Service Commission
24.
The Dravida Kazhagam (DK) was formed by E. V. Ramasamy after splitting from which organization? —
Justice Party
25.
Who among the following was a key intellectual figure and writer associated with the Dravidian Movement, known for his eloquent speeches and writings? —
C. N. Annadurai
26.
Which of the following figures, though not a founder, became a highly influential leader in the later stages of the Dravidian Movement, particularly in cinema and politics? —
M. G. Ramachandran
27.
Who succeeded E. V. Ramasamy as the prominent leader of the Dravidian Movement? —
C. N. Annadurai
28.
The Justice Party was instrumental in advocating for which significant policy in educational institutions? —
Reservation of seats for Non-Brahmins
29.
Who was the first Chief Minister of Madras Presidency from the Justice Party? —
A. Subbarayalu Reddiar
30.
Periyar's advocacy for 'Thaikkuzhu' (maternal lineage) aimed to challenge: —
Patriarchal social structures
31.
The 'Self-Respect Conferences' organized by Periyar aimed to: —
Discuss and propagate the ideals of self-respect and social reform
32.
The Dravidian Movement's emphasis on language was primarily directed towards: —
Elevating the status of Tamil and other Dravidian languages
33.
Which of the following is NOT a core principle associated with Periyar's rationalism? —
Belief in the divine intervention in human affairs
34.
The 'Ezhuthiruppu' (awakening) campaign was a part of the efforts to promote: —
Social reform and rational thinking
35.
The concept of 'Periyarism' is most closely associated with: —
Social reform, rationalism, and self-respect
36.
The Self-Respect Movement primarily advocated for: —
Religious reform and eradication of caste discrimination
37.
The Dravidian Movement's critique of Sanskrit and Aryan dominance aimed to establish: —
Cultural autonomy and pride in Dravidian heritage
38.
The Dravidian Movement strongly advocated for the preservation and promotion of: —
Tamil language and culture
39.
The 'Periyar Self-Respect Propaganda Institutions' were established to: —
Disseminate rationalist and reformist ideas
40.
Which political party emerged directly from the Dravidian Movement and came to power in Tamil Nadu? —
Dravida Munnetra Kazhagam (DMK)
41.
The Justice Party was formed primarily to represent the interests of: —
Non-Brahmin communities
42.
The anti-Hindi agitation in Tamil Nadu was a significant movement closely linked to the principles of: —
The Dravidian Movement
43.
The principle of 'rationalism' as promoted by Periyar directly challenged the authority of: —
Religious scriptures and traditions
44.
Which of the following newspapers was started by E. V. Ramasamy to propagate the ideals of the Self-Respect Movement? —
Kudi Arasu
45.
The Self-Respect Marriage Act, passed in 1967, was a significant achievement influenced by: —
The Dravida Munnetra Kazhagam (DMK)
46.
The legacy of the Justice Party and the Self-Respect Movement is most evident in the principles and policies of which subsequent political force in Tamil Nadu? —
The Dravidian Movement and its political offshoots
47.
The Justice Party's policies were often seen as an attempt to counter the influence of: —
The Indian National Congress
48.
Which of the following was a major focus of the rationalist ideology championed by Periyar? —
The rejection of superstition and blind faith
49.
Which of the following was a key objective of the Dravidian Movement? —
To fight against Aryan domination and Brahminical supremacy