Justice Party, rationalism, Self Respect Movement and Dravidian Movement principles. - One Line Questions

1. In which year was the Justice Party founded? 1916
2. The Justice Party's electoral success led to the formation of governments in the Madras Presidency during which period? 1920s and 1930s
3. The concept of 'Periyar' itself signifies: A respected elder or father figure
4. The term 'Dravidian' in the context of the Dravidian Movement referred to: A linguistic and cultural identity of South India
5. Periyar's rationalism was deeply influenced by thinkers from which region? Renaissance Europe
6. The concept of 'rationalism' as promoted by Periyar emphasized: Reason, logic, and scientific temper
7. The Dravidian Movement's ideology was largely shaped by its opposition to: Brahminical dominance and the caste system
8. Who is widely regarded as the founder of the Self-Respect Movement? E. V. Ramasamy (Periyar)
9. Who authored the influential work 'Why are the Shudras?' which critiqued the caste system? E. V. Ramasamy (Periyar)
10. Who was a prominent leader of the Justice Party and also a key figure in the Madras Presidency's politics? Sir P. Theagaraya Chetty
11. The Dravidian Movement significantly influenced the political landscape of Tamil Nadu by advocating for: State autonomy and federalism
12. The Dravidian Movement played a significant role in the development of: Modern Tamil literature and cinema
13. The 'Self-Respect Movement' was a precursor to the larger: Dravidian Movement
14. The Justice Party's name was derived from the newspaper it published, which was called: Justice
15. The breakaway faction from Dravida Kazhagam, led by C. N. Annadurai, formed which political party? Dravida Munnetra Kazhagam (DMK)
16. Who was the first leader of the Dravida Munnetra Kazhagam (DMK) to become Chief Minister of Tamil Nadu? C. N. Annadurai
17. Periyar's rationalism advocated for the emancipation of women from: Social and religious oppression
18. The 'rationalist' ideals propagated by Periyar strongly opposed: Superstitions and meaningless rituals
19. Which of the following was a major demand of the Justice Party regarding representation? Reservation of seats in government for Non-Brahmins
20. The concept of 'social justice' was a central tenet of the: Justice Party and Dravidian Movement
21. The Dravidian Movement is considered a successor to which earlier socio-political movement? Self-Respect Movement
22. The principle of 'self-respect' in the movement advocated for: Social equality and dignity for all individuals
23. Which of the following was a significant contribution of the Justice Party government in the Madras Presidency? Establishment of the Public Service Commission
24. The Dravida Kazhagam (DK) was formed by E. V. Ramasamy after splitting from which organization? Justice Party
25. Who among the following was a key intellectual figure and writer associated with the Dravidian Movement, known for his eloquent speeches and writings? C. N. Annadurai
26. Which of the following figures, though not a founder, became a highly influential leader in the later stages of the Dravidian Movement, particularly in cinema and politics? M. G. Ramachandran
27. Who succeeded E. V. Ramasamy as the prominent leader of the Dravidian Movement? C. N. Annadurai
28. The Justice Party was instrumental in advocating for which significant policy in educational institutions? Reservation of seats for Non-Brahmins
29. Who was the first Chief Minister of Madras Presidency from the Justice Party? A. Subbarayalu Reddiar
30. Periyar's advocacy for 'Thaikkuzhu' (maternal lineage) aimed to challenge: Patriarchal social structures
31. The 'Self-Respect Conferences' organized by Periyar aimed to: Discuss and propagate the ideals of self-respect and social reform
32. The Dravidian Movement's emphasis on language was primarily directed towards: Elevating the status of Tamil and other Dravidian languages
33. Which of the following is NOT a core principle associated with Periyar's rationalism? Belief in the divine intervention in human affairs
34. The 'Ezhuthiruppu' (awakening) campaign was a part of the efforts to promote: Social reform and rational thinking
35. The concept of 'Periyarism' is most closely associated with: Social reform, rationalism, and self-respect
36. The Self-Respect Movement primarily advocated for: Religious reform and eradication of caste discrimination
37. The Dravidian Movement's critique of Sanskrit and Aryan dominance aimed to establish: Cultural autonomy and pride in Dravidian heritage
38. The Dravidian Movement strongly advocated for the preservation and promotion of: Tamil language and culture
39. The 'Periyar Self-Respect Propaganda Institutions' were established to: Disseminate rationalist and reformist ideas
40. Which political party emerged directly from the Dravidian Movement and came to power in Tamil Nadu? Dravida Munnetra Kazhagam (DMK)
41. The Justice Party was formed primarily to represent the interests of: Non-Brahmin communities
42. The anti-Hindi agitation in Tamil Nadu was a significant movement closely linked to the principles of: The Dravidian Movement
43. The principle of 'rationalism' as promoted by Periyar directly challenged the authority of: Religious scriptures and traditions
44. Which of the following newspapers was started by E. V. Ramasamy to propagate the ideals of the Self-Respect Movement? Kudi Arasu
45. The Self-Respect Marriage Act, passed in 1967, was a significant achievement influenced by: The Dravida Munnetra Kazhagam (DMK)
46. The legacy of the Justice Party and the Self-Respect Movement is most evident in the principles and policies of which subsequent political force in Tamil Nadu? The Dravidian Movement and its political offshoots
47. The Justice Party's policies were often seen as an attempt to counter the influence of: The Indian National Congress
48. Which of the following was a major focus of the rationalist ideology championed by Periyar? The rejection of superstition and blind faith
49. Which of the following was a key objective of the Dravidian Movement? To fight against Aryan domination and Brahminical supremacy